Monday, November 30, 2015

Mission Romania

Mission Romania

            November 22-30 of 2015 I traveled to Sighisoara, Romania on a mission trip with the primary purpose being to lead worship, preach, and train local worship leaders in the area. I began the trip leaving from Lubbock, TX on Sunday afternoon, November 22 and then flew to Houston. After a very short layover, my flight then took me to Frankfurt, Germany, and again after another short layover and walking through the airport for nearly an hour and a half to get to the correct corridor, I flew to Bucharest, Romania. I took a day to see that city and saw some amazing sights. The beauty of the architecture and culture was incredible. However, the effects of communism were made very apparent as well.

            After a day of seeing the city, on Tuesday Pastor Sabin Boruga drove me about 4 ½ hours to Sighisoara, the birthplace of Prince Vlad Dracula. While Bucharest is a city of nearly 5-million people, Sighisoara is much smaller at only 35-thousand. Romania is one of the poorest countries in Europe. Sighisoara is in the north-central part of the country in a geographic region called Transylvania. It is a beautiful city exhibiting the characteristics of a classic little European town that many people would picture. Many cities have a Citadel or a fortress atop a hill, which would have been common in Medieval times. Sighisoara is no different, although it has obviously expanded outside those walls. In general, Europe is technologically advanced. Internet speeds, for example, are much faster yet much less expensive than in the United States. In Eastern European countries like Romania, it is common for younger people to speak English. However, older people usually do not, mainly because they lived for the majority of their lives during a time when they could only speak Romanian. Pastor Sabin speaks five languages himself. Being just a little older than me, he was very young during the Revolution and barely remembers the fall of communism. This is all made evident in Sighisoara.

            Pastor Sabin Boruga is Romanian by birth but speaks excellent English. His wife is of German descent and also speaks English. I met Sabin while he was a youth pastor at a local church in my father’s Baptist association while he was attending seminary, and we have kept in touch since then and long spoken of doing a trip like this. Well, it finally happened. Sabin and his brother have planted six churches since the early 2000s in Sighisoara, and his brother just planted a Romanian speaking church in Germany. Sabin pastors one congregation but is the overseer of all six and uses lay-members and other church leaders to fulfill the role of pastoring the smaller churches in the villages. Many of the buildings he built with the help of others from the ground up. These churches are in villages outside the city of Sighisoara, and many of the people Sabin pastors are Gypsies.

            I spent Wednesday morning visiting with some families in Pastor Sabin’s churches. It was a wonderful experience getting to meet several people and pray with them. Most of them are very poor. Gypsy people used to live in the area but moved away, and after the Revolution and the fall of a Romanian dictator in 1989, they began moving back. The community Sabin lives in is a Gypsy community. They are people that have traditionally been known as thieves and outcasts with no place to go. They know him here as the pastor to the Gypsy people. These are people that no one else will love, but Sabin feels called to them and they welcome him with open arms. I then took Wednesday night to tour Dracula’s castle since it is so close. Vlad Dracula was a prince who was captured and tortured by the Turks in the 15th-century, but later when he took power again, he used what he learned in their torture methods against them. The legend of him being a vampire comes from a 19th-century novel. When Vlad died, his body was never found so Bram Stoker wrote a novel based on his character about what happened to him, namely becoming a vampire. His real name is Vlad, and he is known as Vlad the Impaler for how he eventually killed the Turks. Dracula means “son of the Devil.” Seeing this castle where he spent much of time was a great experience. On the way back, we stopped in Brasov, which has a bid to be the European Capital of Culture in 2021.

            Romania has only in the past few years become part of the European Union, which requires certain things to be in place eventually, one of which is being on the Euro. Right now Romania uses their own currency called the Lei. They hope to be on the Euro by 2018. Another requirement is that their official business language has to be English, which should not be a problem for them. Countries in Europe tend to be more like states in the United States. There are largely open borders once you are on the continent, and you can travel freely between those borders. They will still give you the gift of a passport stamp, but the European Union is quickly becoming one large government in and of itself.

            Thursday I spent the day visiting the village churches. Every church had a hand-built brick oven they used to bake bread for the poor people of the village. Sabin’s parents owned a bakery when he was growing up so he was very good at it. Some of the churches also contained a soup kitchen where they fed Gypsy children during the day. The work of the church being the hands and feet of Christ was obvious in these ministries. The entire purpose of these ministries though is to present the gospel message of Christ, for any good work that does not point to the gospel exercise futility. All that is done must be done to preach the gospel. That afternoon Sabin asked if I could go to his mother-in-law’s house and play and sing for her. She is dying of cancer so I told him absolutely. I had never met the woman till that moment, but seeing her sing and lift her hands while lying on her bed was very moving to me. I then led worship at Sabin’s main church Thursday night. With a congregation of about 30 people, we sang and worshiped. I gave a very short message, but most of the night was spent singing praises. I did mostly hymns since they were the most familiar, and it was great to hear them singing these hymns in their heart language of Romanian. They were very appreciative of me being there.

            Friday I went to the city of Sibiu with Sabin to visit a man from his congregation who is in the hospital with broken legs from an accident. He again appreciated me seeing him and praying with him. I then took about an hour to see some of the sights of the city including some incredible cathedrals. The primary religion in Romania is Greek Orthodox, simply called Romanian Orthodox because of the country it is established in. It is a state religion, and the priests are paid by the government. This means that they adhere to what the government wants. Most people in Romania claim to be Orthodox, but very few of them actually practice. Other denominations that exist are Catholic, Lutheran (referred to simply as Evangelical), and Baptist. Sabin’s churches are Baptist.

            Friday night I led worship for a group of college students. They spoke English so I did newer songs in English and then preached but with Sabin translating, and they very much enjoyed it.

            Saturday I woke up early to see the Citadel in Sighisoara. It was wonderful seeing the Medieval walls of the city. I walked up to the Citadel, the highest point in the city and saw some incredible churches and was even able to spend some time in the city clock tower, one of the highest points in the city. The view was unmatched. I then spent the rest of the day Saturday training local worship leaders. There was a mix of old and young, people who liked contemporary music and people who only liked hymns, and people who read music and people who played by ear, and they all spoke English so I did not need a translator. Bridging the gap and training such a vast group is often a challenge, but that is why I came. I first gave some spiritual training and talk about Christian worship being Christocentric. Then I gave some helpful tips for worship leaders such as how to introduce new songs and how to use the planning process as spiritual formation. Then I gave some practical training musically. My hope and prayer is that these leaders not only become better worship leaders through this training but that they also become better worshipers.

            Sunday I led worship and preached in three different churches, the last one being Sabin’s main church in Sighisoara. I spoke of Christ as High Priest in all three services and how that should transform the way we worship. It was wonderful to see Romanian people worshiping and eagerly listening to what the Lord was saying to them. These are the local Christians, the light in a dark place for Sighisoara. I was honored to have the opportunity to work with and minister to them. In fact, I think they ministered to me just as much if not more. Throughout the week the Lord was speaking to me about not only Christocentric worship but since worship is Christocentric, living a more Christocentric life. In other words, every action and decision in our lives should have Christ at the center. I was also reminded to always trust the Holy Spirit. In a culture where everything is much more laidback and relaxed than I am used to, it was difficult to not be prepared at times. I was prepared, but I personally like being ready for things much in advance. There were times, however, when I had to scrap my plans and simply rely on the leadership of the Holy Spirit. Honestly that is a good place to be. God is in control anyway so his way goes. We should always trust the leadership of the Holy Spirit in our lives. This is essential to right worship.

            To my First Baptist Church of Slaton family, I thank you for the opportunity of ministering in Romania. I hope more opportunities like this arise but not only for me, for you as well. I encourage you to pray about how the Lord desires to use you on a global scale. Seek him, and let his will be done. Pastor Sabin’s biggest need right now is prayer, but second to that is financial support. Pray about how the Lord desires to use you in his kingdom work around the world, perhaps in Romania. Again I thank you. The ministry in Romania was fruitful, and God is at work in Sighisoara. Here is a summary video with pictures and recordings.

Tuesday, November 10, 2015

Thoughts on Materialism

Thoughts on Materialism
            We are quickly approaching Black Friday, a day many look forward to with eagerness and yet a day many dread. The commotion of this particular day and the rush to begin it earlier and earlier each year to the point or now opening stores on Thanksgiving Day, a day really meant for family, speaks volumes to where our culture is. In one word, we are materialistic. Our society is perhaps the most materialistic to ever exist. We are consumers to our very core. How then should Christians respond to this norm? I have a few thoughts on the very subject of materialism.
1.      Material possessions in and of themselves are not wrong. Scripture does not ever say that material possessions or financial gains in and of themselves are wrong. We are told that it is difficult for a rich man to enter the kingdom of heaven, but this does not mean money absolutely prevents the rich man from doing so. It simply means it is more difficult. There are two approaches here. 1) Many will take one extreme and argue that money is not wrong at all even to the point of writing off Jesus’ words. 2) Others will say that money is absolutely wrong and the cause of sin. Neither is true though. Does money make it difficult to honor God? Yes. Absolutely. No doubt at all, and to deny so is to deny the words of Christ. However, is money wrong in and of itself? No. Absolutely not, and to deny so is also to deny the words of Christ. The happy medium is to learn to honor God with what we have and be content in what he has given us. Don’t seek anything more and don’t make it a priority or point of focus. He takes care of his children. Material possessions and financial gains in and of themselves are not wrong.
2.      Materialism is sinful; it is idolatry. Materialism is a large focus and desire for money and/or material possessions. This is absolutely wrong. It is, in fact, idolatry, for in focusing on material possessions, we put manmade objects before God himself. Many write this off and make feeble attempts at lying to themselves, forcing themselves to believe that their materialism does not hinder their relationship with God. Sometimes we even pass it off on God. “Well, God has just blessed me.” The truth is that most of us passed blessed a long time ago, and we’re now spoiled, and with our lying tongue, we profess that these are just material possessions and mean nothing to us because God is priority in our lives while deep in our hearts, we know it isn’t true. Materialism is absolutely sin.
3.      Pride is at the root of materialism. Like any other sin, pride is at the root of materialism. It is us thinking we have the right to those things. We’ve worked hard for it right? I have a degree that demands a lot of money so I deserve it. This is pride whether we admit it or not, and God is not honored in it. We even do this in the church. We look for the brightest and best stars from our seminaries to “lead us in the way of truth.” Who has a PhD, and who is the most well-trained? This should be irrelevant. Training is good, but when we seek worldly things and credentials above the will of God, it is wrong. Pride is at the very root of materialism. The truth is that we deserve nothing no matter what education we have, how much money we have, how much money our family has, our lifestyle growing up, and our standing in our communities. If we do not cut pride out of our lives, materialism will only grow.
4.      Materialism is not wise. Even apart from the biblical principles here, materialism is just not wise. How often do we see materialism succeed? It is rare, and the truth is that even when it seems materialism succeeds, there is an ugly underbrush we likely do not see. This is why CEOs of fortune 500 companies commit suicide, rich people go into large amounts of debt, and businesses get into legal trouble for unethical violations. Materialism will cause our character to greatly diminish. It is just not wise.

While material possessions are not wrong in and of themselves, materialism certainly is, and we as Christians should be very cautious of the pride in our lives that could easily lead to a materialistic lifestyle and attitude. We are called to honor God and to serve him alone no matter what the cost. As a minister of the gospel, I constantly remind myself that ministry is done with no thought of return. While we are not perfect, God is, and when he cuts pride out of our lives, his perfection can be revealed in a magnificent way. Let’s strive for humility, not materialism.

What Is Gospel Persecution?

What Is Gospel Persecution
            There has been a lot of uproar over Starbucks changing their cups. To be honest, it is just a red cup so why get in a big fuss about it? Of course, I suppose I am now one of the crazy ones who is blogging about it. I posed a question yesterday though. What is going to happen when Christians truly face persecution? Will we remember this ridiculous moment many referred to coffee cups as religious persecution? I would like to focus my time on Christian persecution though. Certainly religious persecution exists in our world, perhaps to an even greater degree than most Americans realize. However, a day is coming when the global Christian community will truly be persecuted. In fact, it is already happening and will only increase. Take joy in this though because it is suffering that marks us as Christians. In considering this, I would like to examine what gospel persecution is. I have a few things I believe gospel persecution is.
1.      Gospel persecution is for the sake of Christ. We are called to share in the sufferings of Christ. Therefore, gospel persecution is for his sake, not our own. We do not go out seeking to be persecuted, but it naturally comes as we live for and honor Christ. It is for his sake.
2.      Gospel persecution is not because of our own stupidity. Do not mistake persecution for the sake of Christ with consequences of stupidity. I’ll be the first to admit that I’m not perfect and often face consequences of my stupidity. Gospel persecution is what we are called to though, not consequences of stupidity or sin. However, even in our consequences, there is a proper way to honor God, and through that calling, we may very well face persecution. Persecution is guaranteed for those who honor Christ.
3.      Gospel persecution is difficult. This might be a given, but there are those that would refer to some things as persecution that really isn’t. “Oh, someone made fun of me the other day because I’m a Christian.” Really? That’s persecution? No, persecution is truly difficult. I do not belittle the smaller items of persecution, but the more we honor Christ, the more difficult persecution will likely become. If we are not facing any persecution at all or if persecution in our lives is not increasing, we may want to ask ourselves if we are honoring God with our lives. Take joy in the difficulties of persecution because that is evidence of Christ’s work in your life.
4.      Gospel persecution is honorable. The bible honors those who are persecuted, particularly those who are martyred for the sake of Christ. We too must honor those who are persecuted. When God’s people are persecuted, the church as a family should honor her global members, pray for them, encourage them, and help them in any way possible. Certainly there are those persecuted that we will never know about, but we absolutely know they exist so let’s honor them.
5.      Gospel persecution is joyful. Yes, I said it. Persecution is joyful. How? Scripture says that Christ endured the cross for the joy set before him. The joyful part of persecution then is the glory and radiance of Christ. It far surpasses any trial we may face. When we have the joy of Christ, nothing can shake it. Knowing that our sufferings are for the sake of Christ should bring us great joy. Persecution is joyful.
These are the thoughts I have on gospel persecution. Let’s suffer well for the sake of Christ and for the glory of his name. It is an honor to be persecuted for him.

Monday, November 9, 2015

How Christians Should View Socialism

How Christians Should View Socialism
            Bernie Sanders has certainly taken the country by surprise during this election cycle. He is a self-professed socialist and makes no apologies for it. Seeing the rise of socialist views in our country, many Christians often criticize it as ungodly or sinful. This has caused me to consider how Christians ought to think about and view socialism. In doing so, I have a few things to point out.
1. Socialism is not sin in and of itself. In fact, the Bible does not advocate for any particular form of government. This means that it is not explicitly forbidden in scripture. Saying that socialism is fundamentally sinful is like saying that drinking alcohol is also fundamentally sinful. Neither one is prohibited in scripture.
2. Socialism lies on the negative side of history. There have been numerous socialist governments in our world’s history and still are some. Most of them have seen a terrible demise. When people make large decisions, they often look to history to see how things have previously turned out for something similar. If this is the case, why aren’t people doing this with socialism as well? It has not worked very well.
    3. Christians can get along with socialists. Again socialism is not explicitly prohibited, but there are biblical principles that seem to point in another direction. However, simply because someone is a socialist does not mean they are an idiot or not worthy to love and respect. We are called to love and respect everyone no matter what their views may be.
    4. Christians have a responsibility to be involved in the political process. This does not necessarily mean running for office, but it could. All believers have a responsibility to be involved though so if socialism seems like a bad idea, believers should stand up for what is right and logically and thoughtfully present their argument. While socialism is likely not a good idea, how can we convince others that it is not good? This is a responsibility we have.
We are called to live in this world. This world is not our home, and it is not our final resting place. Therefore, although we are involved in the workings of this world, we are not part of it. The things we fight for the most are the things most important to us. If that is whether or not to be a socialist country, that is what is most important to you. Consider this though: is it worth it? God seeks justice in the world, and if socialism isn’t a threat to justice, we should be making a bigger deal out of other things rather than socialism. I will openly tell people that I disagree with socialism, but it is because of my belief in limited government, not because it is explicitly forbidden in scripture (it is not). In matters like these, we must tread carefully and seek to glorify God in our arguments and our stances. If it will ruin others’ perception of you as a follower of Christ, it is not worth it and you should stay out of it. His glory has precedent over everything. This is the grid through which we should see everything including politics.

Mark 12:41-44: The Widow's Offering: Two Essentials of Right Worship

Here is a new article I've written regarding right worship and two (of many) essentials. These two are specifically taken from the story of the poor widow and her offering to God.

Monday, November 2, 2015

New Collaborative Blog, The Worship Event

I have begun a new collaborative effort for worship leaders and worshipers alike. It will be a resource for us to help each other in achieving right worship. It is called The Worship Event. Check it out here.

Isaiah 25:6-9: Perseverance in Waiting for the Lord: Beholding Our God

Isaiah 25:6-9: Perseverance in Waiting for the Lord: Beholding Our God
            Isaiah was prophet to Judah during the reign of serval kings including King Uziah, whom he had a deep gratitude and affection for. With so much rich theology and detail contained in the book of Isaiah, I have selected three verses from chapter 25 that speak volumes about the particular issue of God’s people persevering, particularly in times when it may seem that God is far-removed from our lives. On that note, trust me; he is never absent from our lives as his people. He is always in control. Throughout the prophets, we often see a cycle occurring: 1) God’s blessing, 2) rebellion of God’s people, 3) God’s judgment on his people, and 4) salvation of God’s people. One might think that God’s people learn the first time, but the fact is that cycle continues even today. I am thankful we serve a God of not only a second chance but of another chance. Without his mercy and discipline, we would be hopeless. Chapter 25 of Isaiah deals with the salvation part of the cycle, specifically the beginnings of it. It is a word of encouragement for God’s people to persevere and continue despite the difficulties, which the people of Israel brought on themselves. We often do that though. We bring God’s discipline on ourselves, and rest assured that he disciplines us because he loves us. Isaiah has just prophesied God’s judgment so now he is dealing with Judah’s salvation, and while this text regards Judah’s salvation, it is certainly relevant to us today in that it looks forward to the salvation of God’s people, his bride, the church (not just Judah), for we will all one day be present with him at his wedding feast. We can live with this assurance and hope as his bride. For us to keep this in mind, we must realize four particular imperatives that are absolutely necessary for the ultimate and eternal salvation of God’s people.
Isaiah 25:6-9 English Standard Version (ESV)

On this mountain the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wine,
    of rich food full of marrow, of aged wine well refined.
And he will swallow up on this mountain
    the covering that is cast over all peoples,
    the veil that is spread over all nations.
    He will swallow up death forever;
and the Lord God will wipe away tears from all faces,
    and the reproach of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    “Behold, this is our God; we have waited for him, that he might save us.
    This is the Lord; we have waited for him;
    let us be glad and rejoice in his salvation.”

The Bride of Christ, the Church, Will Persevere (v. 6)
            It is not a question of if the bride of Christ will persevere; it is a guarantee. The only people who do not ultimately persevere are those who are not his in the first place. God’s people will persevere, endure, and eventually reign with him eternally. Verse 6 says that on this mountain, the Lord will prepare a feast. The mountain spoken of here is Zion. Zion was originally a designation for a literal hill in Jerusalem, but it came to be a synonym for all of Jerusalem. Applying it to our context, the New Jerusalem is heaven on earth as represented in the book of Revelation. It is the New Jerusalem in which God reigns on high. This feast, which is described in incredible splendor here, is the feast of Christ and his bride, the church. All of God’s people will be a part of this feast. No matter what we go through on this earth, this feast is our ultimate destination. God’s people then are guaranteed to persevere. Just like Judah, there are times when our lives may seem hopeless and meaningless. It is not though. Have faith; have courage; be full of joy, for God’s people persevere.
The Eyes of God’s People Will Be Opened (v. 7)
            In realizing that there is perseverance in waiting in the Lord (not merely waiting on him), we must acknowledge that we do not have any authority and that we cannot see the full picture right now. God can though. The Apostle Paul said in 1 Corinthians 13:12 that we see in a mirror dimly but a day is coming when we will see fully. We do not know what God, in his sovereignty and omniscience, is preparing for us. Verse 7 says that God will swallow up the covering over his people. There is a unique aspect to this verse though, for it is applied to the nations. The veil that is covering all nations will be removed, and one day we will worship him as every tribe, tongue, and nation. Our eyes will be opened, and we will behold him in his glory and splendor and worship him like never before. This day is coming, and it is coming for those who wait in the hope of the Lord.
God’s People Will Live in Joy and Peace with Him Forever (v. 8)
            Verse 8 begins with a humbling and encouraging word that we should note. Death will be swallowed up forever, and the tears of God’s people will be wiped away. This will be a great day. God’s people will not only live with him forever but will live in joy and peace with him forever. Christ is joy, but apart from him is despair. We will be with him so we will live in peace and joy. Keep in mind that this earth is temporary; reigning with Christ is eternal. Yet so often believers live this life as if it is the end. It is, however, only the beginning of something wonderful to come. Let us live in the joy and peace of Christ in this life as we eagerly expect his return.
The Ultimate Destination Comes Only in Waiting (v. 9)
            In verse 9, the prophet, Isaiah, says that on that day we will say, “Behold, this is our God; we have waited for him, that he might save us.” Our ultimate destination of being with Christ forever only comes in waiting but not just waiting alone, waiting in him. The secret to waiting patiently is waiting in Christ. In other words, we wait with a hope and expectation that comes only in knowing Christ. It is then only after that when we will rejoice in his salvation. We must consider in our daily lives what waiting encompasses for us. For some, waiting on a daily basis requires great pain and struggle. For others, it may require sacrifice or anonymity in our relationships. Whatever the case, we must wait in the strength of the Lord, for if we do not, we will not reach our destination. God’s people persevere. Count that as hope. Wait on him, and say with the Apostle Paul that the trials of this life do not compare to the glory we have in Christ Jesus.
Conclusion

            God’s people persevere. It really isn’t a secret. It is truth. Often, however, we live as defeated people. When we behold God and his goodness, we have no choice but to persevere and wait in him. We wait in him, not merely on him. These imperatives are so difficult to remember in times of trial, our fault or not. God is on our side; he is for us. Therefore, our hope is in him, and it is through beholding him and waiting in him that we persevere.