Monday, November 25, 2013

The Effects of Music on Speech Disorders

The Effects of Music on Speech Disorders
A relatively new field, it has often been questioned why music affects those with speech disorders, particularly those who stutter. Recent examples of this include American Idol contestant, Larazo Arbos. Speech pathologists say there is not yet a scientifically proven answer to the question, but there are likely a number of physiologic, genetic, environmental and social variables that play a role. One plausible explanation, said Krzysztof Izdebski, chairman of the Pacific Voice and Speech Foundation in San Francisco, is that singing relies mostly on memory. “When you speak, on the other hand, it’s more of a voluntary activity. There’s planning, thinking, reaction, et cetera. Singing requires different mechanisms,” he said. People who stutter may be unable to coordinate all the movements and processes involved in speech, he explained. “The more automatic the speech is, the less someone is likely to stutter,” added Karin Wexler, an adjunct associate professor of speech and language pathology at Columbia University’s Teachers College in New York.  The same goes for reciting a poem.  There’s no real communication involved. One might wonder is singing could be used as a normal form of communication for those who stutter if it indeed helps so much. According to the Stuttering Project at the University of Iowa, however, while people who stutter may be able to sing stutter-free, singing will rarely produce long-term fluency. Speaking also requires the voice box to work a lot more because there is repeated starting and stopping, unlike singing, which is a more continuous flow. “Getting the voice started can be a problem for someone who stutters,” she said.
The phenomenon could also be due to the differences in brain activity elicited by singing and speaking. Each is associated with a different part of the brain, and perhaps the musical signals get routed differently. It is not just stammering that gets lost when people sing. Accents tend to disappear as well. Singing is rarely spontaneous, and people learn a song and will sing it as they heard it. In fact, speaking with a different accent actually seems to help some stutterers. “If they are speaking in a different way from their ordinary way of speaking, they may become more fluent.”[1]
Music and Speech Areas of the Brain
Indeed the effects of music on speech disorders, particularly stuttering, is an amazing topic that presents very little research because it is a relatively new field of study. The research that has been produces, however, reveals that music, in fact, has a significant effect on people with such disorders. The most common thought among researchers is that words bypass the part of the brain related to speech, the frontal lobe, and moves immediately to the part of the brain related to music, particularly rhythm, the cerebellum. The following image reveals these parts of the brain:
The cerebellum can be seen in a completely different area of the brain than the frontal lobe, which is also a part of the cerebrum. The cerebellum is located at the back of the head, below the cerebrum. The National Institute of Neurological Disorders and Stroke explains that this organ is the second largest in the brain and is a vital control center for reflex actions, balance, rhythm and coordinating skeletal muscle movement.[2] The cerebellum helps to create smooth, flowing and integrated movements when hearing or playing music. It works in harmony with other parts of the brain to affect rhythmic movement in the body when moving in response to the music. The cerebellum allows a performer to move the body in accordance to reading or visualizing music when playing a musical instrument, as described by the Center for Neuroskills.[3] Researchers have revealed that the cognitive process of presenting words in one who stutters allows that the functions are carried out through the cerebellum rather than the frontal lobe when singing, particularly attributed to the effects of rhythm.
Singing
            Research has shown that music-making, singing in particular, has a dramatic effect on those who speech disorders. It is often used, in fact, as a therapeutic tool to aid in the rehabilitative process for those who have developed such a disorder from accidents or health issues such as a stroke. “Singing can serve as a valuable tool because it is a universal form of musical expression that is as natural as speaking.”[4] The common problem among those who stutter is the absence of finer tongue control. Classical vocal music training helps to coordinate the vocal chords and work on fine tongue control. Singing engages and auditory-motor feedback loop in the brain more intensely than other music making activities such as instrumental playing. From a developmental perspective, babies produce vocalizations that may be regarded as precursors for music and speech intonation, and by kindergarten age, children can sing a fairly large repertoire of songs with their performance level being similar to that of adults. Furthermore, some children even exhibit intermediate vocalizations, a type of vocal behavior that lies at the boundary between speech and song.[5] Recent research gives evidence that the therapeutic effects of singing modify the speech motor symptoms of several neurological disorders.
            The following example clearly presents brain differences in those with singing experience and those without. 
According to the image, the professional singer (b) has a more connected right and left arcuate fasciculus (AF) than the healthy nonmusician (a). In the same manner, although the left AF is absent because of a hemispheric stroke, the results of intensive melodic intonation therapy on a patient with Broca’s aphasia is evident. The right AF appears larger after therapy.
            Singing, or the act of producing musical sounds with the voice, has the potential to treat speech abnormalities because it directly stimulates the muscles associated with respiration, phonation, articulation, and resonance. Research has shown that intensive singing practice can lead to long-lasting changes in both the cardio-vascular and pulmonary systems.
Recent research is clear in the results: singing can and does have a drastic positive effect on those with neurological disorders. With this research being relatively new to the field, the challenges are great, but so potential for profound conclusions.
University of Toronto Study
            A recent study at the University of Toronto clearly reveals that music indeed has a significant effect on stuttering. The participants included 22 children (14 boys and 8 girls) studying in various schools from the ages of 7-13. All of the children had problems with stuttering. The causes of stuttering varied in the participants of the study. For some, it was emotional disturbance; for some, it was lack of freedom in expression; for some, it was inadequate vocabulary; and for some, it was having bilingual parents. It is typically thought that the speech issues in stuttering may be related to the lack of coordination of certain muscles implying that the problem is related to finer control of the tongue. As mentioned earlier, classical vocal music training helps correct this problem. In this particular study, basic vocal exercises were used (pairs, triple syllables with twist and speed, etc.). In the study, the music used was selected on the basis of the following:
1.      Easy to recite
2.      Does not require intricate knowledge of music
3.      Simple to follow
4.      Easy to train oneself

Simple reading passages were also chosen.

Findings and Conclusions
            The general positive effect of music therapy was evident in all of the participants. In the course of the study, the problem of stuttering was reduced gradually over the weeks on account of exposure to music therapy. There was also a corresponding increase in the fluency of reading among children with speech fluency as the therapy progressed over the weeks. Four boys and seven girls showed improvement in reading fluency and speech fluency. For most participants, stuttering began significantly decreasing from the fourth week of the study onward. However, for one girl, stuttering disappeared on the tenth day of the study, and reading fluency improved gradually. Except for two children, speech fluency increased from the seventh week. These two children, however, gained fluency by the ninth week but also needed further exposure to therapy sessions, suggesting that there are individual differences with regard to the improvement gained as a result of music therapy. All of these results reveal that music indeed has a profound positive effect on those who stutter.
Conclusion
                Although this field of study is relatively new, it is quite conclusive in its findings. Music has a significant effect on those with speech disorders. The potential for significant findings is great. Questions arise as to why music affects those with speech disorders in such a positive manner, leaving room for more research and more significant findings.


[1] Body Odd, “Why “Idol” Contestant’s Stutter Goes Away When He Sings,” NBC News, January 23, 2013, accessed November 13, 2013, http://www.nbcnews.com/health/why-idol-contestants-stutter-goes-away-when-he-sings-1C8086160.
[2] Noreen Kassem, “What Parts of the Brain Are Stimulated by Music,” Livestrong, accessed November 13, 2013, http://www.livestrong.com/article/175434-what-parts-of-the-brain-are-stimulated-by-music/.
[3] Ibid.
[4] Catherine Y. Wan, Theodor RĂ¼ber, Anja Hohmann, and Gottfried Schlaug, “The Therapeutic Effects of Singing in Neurological Disorders, Music Perception: An Interdisciplinary Journal, Vol. 27, No. 4 (April 2010): 287, accessed November 13, 2013.
[5] Ibid.

Saturday, November 23, 2013

Tipping: It's the Right Thing to Do

Having worked in restaurants, something has bothered me lately, and that is the skimpy tipping of those who claim to be Christians. I’ve worked as a delivery driver, which, believe it or not, is supposedly a tipped position. My experience, however, has been that when I have delivered to someone with a scripture posted on their house, the tip is usually absent or very little. It is indeed a sad situation. I know many people in the restaurant business, and it is always Sundays that are dreaded the most. It is the worst day for tips and yet the most hectic. Why is this? This should not be. How can people be stingy with their money when God has been so generous to them? A good tip does not have to be 50%, but in today’s standards, leave at least 20%. Personally I would even say leave at least 25%. For delivery drivers, leave at least $5, and on a large order over $100, leave at least 20%. Let those who profess to know Christ take a stand, be different, and leave good tips to people of service. It is the right thing to do.

Monday, October 21, 2013

Chick Flicks: Porn for Women?

Interesting read, and I agree: http://www.xxxchurch.com/women/chick-flicks-porn-for-women-who-may-not-watch-porn.html

Thoughts on Webber's Idea that Worship Does God's Story

Thoughts on Webber’s Idea that Worship Does God’s Story
            I am currently reading Ancient-Future Worship by Dr. Robert E Webber who has passed away but whose legacy still lives on. This book, part of the Ancient-Future series of books he has written, has been life-changing for many people, particularly worship leaders in our modern culture who struggle with presenting biblical worship to their congregations but also desire to see a fresh movement of God in that worship. In the first chapter, Webber introduces the idea of God’s story. He says that “worship does God’s story,” meaning that worship should present a narrative of God’s biblical story with man, a story of the fall of man, the redeeming grace of God, and the reconciliation of God’s people to himself. This story must be present in each event of corporate worship.
            I struggle, as a musician, with how to incorporate this narrative through the music in the church. The fact is that much of our modern church music neglects to present the story in its fullness. Often, however, an over-emphasis is given to one part of the story, whether it is God’s grace, the fall of man, or even reconciliation. All three must be present in order to present the full story of God and his work among his people. We must remember all three aspects of God’s story to present this narrative accurately in worship. Without remember our fall, we cannot fully be thankful for his grace; without remember his grace, the fall makes our very existence seem hopeless; and without reconciliation, things are indeed hopeless.

            The full story of God must be present in worship. We must not neglect to remember where we have come from in worship but also see where we are going. When we keep this in mind, freshness is always the result; worship will not lose its fresh perspective; and God will be honored.

Monday, October 14, 2013

CROSS-DISCIPLINARY BORROWING IN THE 17TH AND 18TH CENTURIES

Cross-disciplinary borrowing occurred in music theory during the 17th and 18th centuries but particularly in the 17th century. This is not surprising considering the emphasis on trends in the arts discussed by many not only theorists of the time but also prominent scholars in other disciplines. One such group that discussed trends in the arts on a regular basis was the Florentine Camerata. During the 17th century, “the arts had difficulty in not aspiring to the condition of music.”[1] In many people’s opinions, “Neo-classical art theory, the last flowering of Renaissance humanism, was bound to be destroyed. It could only flourish when reason was admitted as the final source and test of human works.”[2] The groundwork of Neo-classical art was an assumed identity of truth and beauty, all verifiable by the instruments of reason: “articulate language and mathematics.”[3] Cross-disciplinary borrowing during this period repaired many issues in the arts.
One example of this is found in the doctrine of the affections. This theory of musical aesthetics was widely accepted by late Baroque theorists and composers that embraced the proposition that music is capable of arousing a variety of specific emotions within the listener. At the center of the doctrine was the belief that, by making use of the proper standard musical procedure or device, the composer could create a piece of music capable of producing a particular involuntary emotional response in his audience. According to one version of the theory there are three pairs of opposing emotions that make six affects: love/hate, joy/sorrow, wonder/desire. Other authorities also mention sadness, anger, and jealousy. The belief in the doctrine of the affections permeated music theory during the 17th century, which reveals theorists going beyond the discipline of music and literally aiming toward a particular affect.
Even theorists such as Joachim Burmeister reveal cross-disciplinary borrowing in their writings. Burmeister focuses heavily on poetics and text, again moving beyond the sole discipline of music to another area such as poetry. In his writing, Musical Poetics, he focuses specifically on “the alignment of the text”[4] among other elements.
These cross-disciplinary borrowings indeed present new ways of looking at and thinking about music. Changes in how one considers music was a reflection of changes in the arts in general. Groups such as the Florentine Camerata aided in bringing about this change. The shift from mode to keys became very apparent as well as a subtle focus on monody. Theorist, Joel Lester, speaks much of the shift between modes and keys, particularly related to German theory in the 17th – 18th centuries. “Johann Lippius, in several works published at the end of the first decade of the 17th century, for the first time presented a unified harmonic conception of music, in which the triad was the basis of counterpoint as well as of the modes.”[5] This shift from modes to keys was one of many, which represented a change in thinking brought about by borrowing among disciplines.
These cross-disciplinary borrowings indeed stem from the desire of music theorists to give music a firm conceptual basis. Music theory became an area of study in its own right rather than simply a subcategory of mathematics. Although this shift began prior to the 17th century, it was during this time that this shift was codified. With the collation of this shift, cross-disciplinary borrowing became not only possibly but also more apparent and available.



[1] Dean T. Mace, “Marin Mersenne on Language and Music,” Journal of Music Theory, Vol. 14, No. 1: 2.
[2] Ibid., 3-4.
[3] Ibid., 4.
[4] Joachim Burmeister, trans. Benito V. Rivera, Musical Poetics (New Haven and London: Yale University Press), 153.
[5] Joel Lester, Between Modes and Keys: German Theory 1592-1802 (Stuyvesant, NY: Pendragon Press), 21.

Friday, October 11, 2013

ENERGY DRINK DEBATE

ENERGY DRINK DEBATE

            Which energy drink is the best? Are any of them good for you at all? Most energy drinks promise alertness, increased stamina, and better performance. There are basically two debates going on simultaneously, and most people fall into one of two camps. There is first the camp that believes that all energy drinks are bad for you, and then there is the camp that believes they are not but that certain ones are better for you. I fall into the second camp. I do not at all believe that energy drinks are bad for you. Of course, as I say that, I also admit that too much of a good thing can be bad so we must limit anything we take into our bodies. In my personal experience, Red Bull is the best. I say that this is from personal experience because it is the only energy drink that actually works for me. It indeed gives me increased stamina and better focus unlike some of the other energy drinks. I have even tried energy shots, and they do not seem to work. Red Bull is low in calories compared to other drinks; it tastes better in my opinion; and like I said, it works. Again this is my opinion, but having said that, the debate is closed. Red Bull is the best.

ISAIAH 26:4: TRUST

ISAIAH 26:4: TRUST
            What does the word, trust, mean to you? To me, it is an unwavering belief and reliance on someone or something. We are told many places in scripture to trust the Lord. The fact is that he is the only one worthy of our trust. For us to trust anyone else more is idolatry. Isaiah 26:4 is one such place that gives us the command to trust God, but even more than that, we are also given a reason for this command. There are two things we must observe from this scripture.
Isaiah 26:4

English Standard Version (ESV)

Trust in the Lord forever,
    for the Lord God is an everlasting rock.

Trust in the Lord Lasts Forever
            Trust in the Lord does not waver; nor does it end. The command here is to trust him forever.
We Trust Forever Because He Is Everlasting

            The reason we are to trust the Lord forever is because he is everlasting. The God of the universe, author of our salvation, our help at all times, and the rock we can rely on is everlasting. He will never end. For that reason, we are to trust him.

Saturday, October 5, 2013

LAMENTATIONS 1: THE GRIEF OF A LOST PEOPLE

LAMENTATIONS 1: THE GRIEF OF A LOST PEOPLE
            A lost person is a sad thing to behold, and indeed a lost people is even sadder to behold. How does an entire group of people get to the point where they are lost though? Perhaps the process is the saddest of all. The book of Lamentations is a cry out to God from a people in distress because of their sin. The very first chapter, in fact, speaks to this matter, and in the grief of a lost people, we can certainly realize the necessary grief in our own sin and fallen nature.
Lamentations 1

English Standard Version (ESV)

How Lonely Sits the City

How lonely sits the city
    that was full of people!
How like a widow has she become,
    she who was great among the nations!
She who was a princess among the provinces
    has become a slave.
She weeps bitterly in the night,
    with tears on her cheeks;
among all her lovers
    she has none to comfort her;
all her friends have dealt treacherously with her;
    they have become her enemies.
Judah has gone into exile because of affliction
    and hard servitude;
she dwells now among the nations,
    but finds no resting place;
her pursuers have all overtaken her
    in the midst of her distress.[a]
The roads to Zion mourn,
    for none come to the festival;
all her gates are desolate;
    her priests groan;
her virgins have been afflicted,[b]
    and she herself suffers bitterly.
Her foes have become the head;
    her enemies prosper,
because the Lord has afflicted her
    for the multitude of her transgressions;
her children have gone away,
    captives before the foe.
From the daughter of Zion
    all her majesty has departed.
Her princes have become like deer
    that find no pasture;
they fled without strength
    before the pursuer.
Jerusalem remembers
    in the days of her affliction and wandering
all the precious things
    that were hers from days of old.
When her people fell into the hand of the foe,
    and there was none to help her,
her foes gloated over her;
    they mocked at her downfall.
Jerusalem sinned grievously;
    therefore she became filthy;
all who honored her despise her,
    for they have seen her nakedness;
she herself groans
    and turns her face away.
Her uncleanness was in her skirts;
    she took no thought of her future;[c]
therefore her fall is terrible;
    she has no comforter.
“O Lord, behold my affliction,
    for the enemy has triumphed!”
10 The enemy has stretched out his hands
    over all her precious things;
for she has seen the nations
    enter her sanctuary,
those whom you forbade
    to enter your congregation.
11 All her people groan
    as they search for bread;
they trade their treasures for food
    to revive their strength.
“Look, O Lord, and see,
    for I am despised.”
12 “Is it nothing to you, all you who pass by?
    Look and see
if there is any sorrow like my sorrow,
    which was brought upon me,
which the Lord inflicted
    on the day of his fierce anger.
13 “From on high he sent fire;
    into my bones[d] he made it descend;
he spread a net for my feet;
    he turned me back;
he has left me stunned,
    faint all the day long.
14 “My transgressions were bound[e] into a yoke;
    by his hand they were fastened together;
they were set upon my neck;
    he caused my strength to fail;
the Lord gave me into the hands
    of those whom I cannot withstand.
15 “The Lord rejected
    all my mighty men in my midst;
he summoned an assembly against me
    to crush my young men;
the Lord has trodden as in a winepress
    the virgin daughter of Judah.
16 “For these things I weep;
    my eyes flow with tears;
for a comforter is far from me,
    one to revive my spirit;
my children are desolate,
    for the enemy has prevailed.”
17 Zion stretches out her hands,
    but there is none to comfort her;
the Lord has commanded against Jacob
    that his neighbors should be his foes;
Jerusalem has become
    a filthy thing among them.
18 “The Lord is in the right,
    for I have rebelled against his word;
but hear, all you peoples,
    and see my suffering;
my young women and my young men
    have gone into captivity.
19 “I called to my lovers,
    but they deceived me;
my priests and elders
    perished in the city,
while they sought food
    to revive their strength.
20 “Look, O Lord, for I am in distress;
    my stomach churns;
my heart is wrung within me,
    because I have been very rebellious.
In the street the sword bereaves;
    in the house it is like death.
21 “They heard[f] my groaning,
    yet there is no one to comfort me.
All my enemies have heard of my trouble;
    they are glad that you have done it.
You have brought[g] the day you announced;
    now let them be as I am.
22 “Let all their evildoing come before you,
    and deal with them
as you have dealt with me
    because of all my transgressions;
for my groans are many,
    and my heart is faint.”

Sin Results in a Lost People
            What causes an entire people or nation to be lost? The answer is simply sin. I fear that this has happened in the USA. Our sin as a nation has resulted in a lost people. We must cry out to God and repent.
A Lost People Seems Hopeless
            Once a people is lost, hopelessness is the result. Looking in, all seems hopeless and pointless. We must remember, however, that although it seems this way, it may not be so.
Reality Is that It Is Not Hopeless Because the Lord Cares

            As hopeless as it may seem when a people is lost, it is not hopeless because the Lord cares. His ultimate goal is to redeem people. That is his business. We must take this to heart and be a part of that redemptive purpose.

Tuesday, October 1, 2013

KEEP THE GOVERNMENT SHUT DOWN

Well, our government has shut down, and we are still living, still functioning. Go figure. It is amazing that government has gotten so large that people actually believe we will all fall apart without it. The fact is, however, that we could all use less government in our lives. Government is a source of destruction, not a source of help. It should not be a source of help either except in matters of protection. Biblically and constitutionally, government is meant to protect its people, nothing else. Why do we believe then that government is responsible for people’s well-being, education, feeding the poor, etc. It’s not! Nowhere in the Constitution or the Bible do we see an example of that, and honestly, the larger government gets, the more corrupt it becomes. Let us fight for less government and more rights of people.

Monday, September 23, 2013

FURTHER ON ABBA FATHER


I posted recently about the inaccuracy of referring to God as "Daddy" rather than "Father." A friend of mine further clarified this point in a post today. Here it is:
The term Abba is best understood as meaning Father not Daddy.
"Matt. 6:9 Father (Gk. patÄ“r, “father”) would have been “Abba” in Aramaic, the everyday language spoken by Jesus (cf. Mark 14:36; Rom. 8:15; Gal. 4:6). It was the word used by Jewish children for their earthly fathers. However, since the term in both Aramaic and Greek was also used by adults to address their fathers, the claim that “Abba” meant “Daddy” is misleading and runs the risk of irreverence. Nevertheless, the idea of praying to God as “Our Father” conveys the authority, warmth, and intimacy of a loving father’s care" (ESV SB)
"This view (abba as "Daddy") has now been show to be incorrect. While it is true that children would address their father as abba, it is also true that grown children also addressed their father as abba. In fact, most references to fathers as abba in the Mishnah and the Targums come from grown-up children. It is true that little children called their father abba, but these were the normal words of the language and they were 'correct and grammatical adult Aramaic.' The early church and the writers of the NT demonstrate this understanding of the term in that they do not translate abba as 'Daddy' but as 'Father'. If they though it meant 'Daddy,' they could easily have revealed this by translating the term by the diminutive term patridion ('Daddy'). They never did this, however. They used instead pater ('Father'). Thus it is best to understand Abba as a reference by young or old to their 'Father'."
- Robert H. Stein - "The Method and Message of Jesus' Teachings"

Saturday, September 21, 2013

2 TIMOTHY 2:1-13: A GOOD SOLDIER OF THE LORD



2 TIMOTHY 2:1-13: A GOOD SOLDIER OF THE LORD
            Americans, likely more than other people in the world, know about soldiers. We are proud of our soldiers; we love our soldiers; and we dignify our soldiers. Paul speaks to Timothy about being a soldier of the Lord in 2 Timothy 2:1-13, and in this passage, he presents two unique aspects about a good soldier that we should consider.
2 Timothy 2:1-13

English Standard Version (ESV)

A Good Soldier of Christ Jesus

2 You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men[a] who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in everything.

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for:
If we have died with him, we will also live with him;

12 if we endure, we will also reign with him;
if we deny him, he also will deny us;
13 if we are faithless, he remains faithful—

for he cannot deny himself.

A Good Soldier Suffers for His Enlister (vv. 1-7)
            Why are good soldiers willing to sacrifice their bodies and indeed their very lives? Why are they willing to endure pain? A good soldier suffers with dignity and pride for his enlister. For Americans, the enlister is the United States of America and the freedom that comes with being an American. This is what a good soldier is willing to suffer for. As Christians, our call is even higher though. We must not only be willing to suffer for Christ, but we must, in fact, suffer. The mark of a Christian is suffering. If we are not suffering, we are not living the life that God has intended for us. The enlister is Jesus Christ, and as Paul says, a good soldier’s aim is to please his enlister. It is not to please self. Paul tells us that we are to share in suffering. Suffering does not belong only to Jesus Christ, but as fellow believers, we are to share in his suffering. Let us examine ourselves and our suffering.
A Good Soldier Always Remembers What He Is Fighting For (vv. 8-13)
            A good soldier never forgets what he is fighting for and why he has enlisted in the first place. For the believer, we exist for the glory of God, and we must be found so much in Christ that what he does and what we do is one in the same. We move to his rhythm; he does not move to ours. Paul gives a warning when he says that if we deny Christ, he will also deny us because he cannot deny himself. His glory is so far above our comfort and well-being that he is willing to part ways with us if we deny him. Our memory must always be upon Christ. He must be our constant focus.
Conclusion
            Paul gives us two unique aspects of a good soldier, unique in the fact that if we these characteristics do not describe a believer, he or she is not a good soldier of the Lord. May our eyes be fixed on the Lord Jesus Christ, and may we be soldiers of his army.

Wednesday, September 18, 2013

MY RANT ABOUT NICK SABAN

Anyone who knows me knows that I strongly dislike Nick Saban and the Alabama Crimson Tide. I think I am not alone in that dislike too. For some, it is his feeble attempt at football swag; for others it is simply the fact that he has won so often; and for others who know football, it is simply the fact that he is not as great of a coach as people make him out to be. I say this for the following reasons:

Saban has only deserved one championship he has won at Alabama. First of all, in 2010, the Texas Longhorns were dominating the game, and I strongly believe that they would have won if Colt McCoy did not get hurt. However, for the sake of McCoy’s future NFL career, Coach Brown decided to take him out of the game. Immediately the attitude of the team, staff, and fans watching all across the stadium and on TV dropped. Say what you will, but McCoy was a huge part of that team just like any QB is for any team so I say with confidence that Texas would have won that game if Colt had stayed in. Secondly, when the Tide won the championship in 2012, they should not have even been there. They played LSU for the title, but the fact of the matter is that if the FBS has a playoff system instead of the senseless bowl system, Bama would not have been in the championship game, and this is based solely on the fact that LSU already beat them during the regular season. On top of this, who is to say that any other one-loss team wasn’t just as good as Alabama? They did not deserve this championship. The only championship that Saban deserves is 2013.

Saban could not make it in the NFL. When he coached the Miami Dolphins in 2005 and 2006, they did horribly. Therefore, he left the NFL to return to college coaching. The fact is, however, that Alabama was an already thriving program. He just had to ride the train that was already rolling and take the credit for it, which is precisely what he did, and now (since they have national titles), recruiting is an easy task. Saban, therefore, just had the luck of the draw by getting to coach Alabama.

For some, this may not be a huge deal, but for me, credit needs to be paid where it is due; and it is not due to Nick Saban.

Saturday, September 14, 2013

PSALM 14:1: THE EFFECT OF DISBELIEF



PSALM 14:1: THE EFFECT OF DISBELIEF
            The Bible criticizes disbelief on many occasions. Disbelief is often the result of pride and arrogance, and often we do not realize the effects of disbelief until it is too late. The first verse of Psalm 14 speaks of disbelief and specifically of disbelief in not only God but in a god at all. It also speaks to the effects of disbelief and specifically the effects of disbelief in a god.
Psalm 14:1

English Standard Version (ESV)

The Fool Says, There Is No God

To the choirmaster. Of David.

14 The fool says in his heart, “There is no God.”
    They are corrupt, they do abominable deeds,
    there is none who does good.

Disbelief
            The first step toward these negative effects is disbelief, specifically disbelief in a god. The psalmist tells us that the fool denies in his heart that there is a god. This verse may be taken two different ways, the first of which is denying that there is a higher power. This is the state of many people in our world and has been for thousands of years. It is easy to deny the existence of a higher power because we often choose not to see and look for the proof, of which there is plenty. This verse may also be taken as the denial of God, the one true God of the universe. This is, in fact, far more common than simply denying the existence of a higher power. Many agnostics acknowledge the existence of a higher power but refuse to acknowledge the existence of God himself.
            What is the importance of the heart in this verse? The fact is that even if a fool reasoned things out in his mind, he would have no choice but to acknowledge the existence of at least a god if not God himself. This is why this verse presents the fool denying God in his heart. The heart represents the seed of the emotions in the Bible, and in this case, the fool has disregarded God in his heart, not his mind.
            Many of us might ask how this verse applies to us. It is sad but true though that many believers live a life disconnected from God and live life as if he does not exist. This is practical atheism, acknowledging God with the mouth but denying him in the heart. This is the fool Psalm 14:1 speaks of. It is one thing to acknowledge God with the mouth but another to acknowledge him as Lord with the heart. We often see this verse as referring to atheists, but it is not only referring to atheists but people who profess Christ as well. Have we truly acknowledged in our hearts that God is Lord?
Corruption
            The effect of disbelief and denial is corruption. This verse tells us that the one who says in his heart that there is not a God is corrupt and does abominable deeds. This is the effect of disbelief. Even in the lives of Christians, disbelief on a micro level is present, and often the result is corruption. We must keep ourselves from falling into this trap by living in constant belief and trust in our Savior.
Conclusion
            It is apparent from this passage that corruption and evil is the effect of disbelief. We must not assume, however, that this applies only to atheists. We should realize that this applies to all people, especially believers. We may believe that God exists, but does it go beyond that or stop there? The effect of all disbelief is corruption. Let us then believe.