Saturday, October 27, 2018

TO TEACH A GENERATION HOW TO WORSHIP: A CASE FOR CHILDREN IN CORPORATE WORSHIP

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TO TEACH A GENERATION HOW TO WORSHIP: A CASE FOR CHILDREN IN CORPORATE WORSHIP


            Nearly every minister who is involved in the worship leadership in any capacity has or will come across the issue of what to do with children during gatherings. Various churches employ disparate measures with their children including but not limited to having separate children’s worship services, having special children’s messages during corporate worship, or simply allowing them to worship with everyone else in the fellowship. In my years of encountering this issue, my opinion has changed, for where I used to support separating children from adults so as not to be a distraction, I now firmly and fully support keeping kids in the worship space with adults. My reason for this shift lies in this rhetorical question: how will children learn to worship if not from older generations in their lives, especially their parents. I openly admit that not everyone enjoys being around kids or is even good with kids; there is nothing wrong with that so no one should make such people feel as though they are wrong for their discomfort with children. Nonetheless, everyone in the body of Christ is given the obligation to model proper worship to a younger generation. I intend here then to make a case for keeping children in corporate worship rather than separating them. In doing so, I will provide four foundations for children in worship.

When a Congregation Is Seen, the Church Should Be Seen
            There are no age limitations in the body of Christ. Contained in the church are both extremes of young and old and everything in the middle. A local church then should be representative of such a truth. If one were to look across a congregation from a platform on a given Sunday, what should be seen is the entire church, not just adults. The situation should not seem as if the adults of a local church are willing and ready to dismiss the children so that they can move to bigger and better things. The body of Christ is not compartmentalized but rather is one body; we are one church with “one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.” (Eph 4:5-6)
Western society tends to do a terrible job of representing the church of Jesus Christ because we compartmentalize, e.g. the youth ministry seems to be separated from the rest of the church; the children’s ministry seems to be separated and often in an eager manner as if adults cannot wait to get rid of the children; and seniors are often given the boot because they outgoing from this life. Ironically, the two generations that need each other the most are the seniors and the children. Why then do we separate and compartmentalize generations in our churches? I am not referring to the practicality of having age-driven ministries in churches. Nevertheless, there is a fine line between age-driven ministries and (nearly) total separation. Even in an age-graded approach, ministries should be derived from the local church, not a separate entity itself. Each Christian in a local church is a member of the entire body and should be treated and viewed as such.

Education Is Not a Government or Church Responsibility but a Parental Responsibility; This Includes Worship Training

            The topic of children in worship crosses into not only theology for me but also culture, for we live in a society that gladly passes the responsibility of education to the government; yet, both biblically and constitutionally, government is never given the responsibility of education.[1] Any time Scripture speaks of training a child, the responsibility is always placed on the parents, not even the church. It is a parental responsibility to make sure that a child becomes a productive adult, which might surely look different depending on the context.
The Apostle Paul instructs fathers to bring children up in the discipline and instruction of the Lord (Eph 6:4). We are told that alien children who hear of the Lord will know and fear him in Israel (Deut 31:12-13). The psalmist says that God established a testimony in Jacob and established a law in Israel, which he commanded fathers to teach their children (Ps 78:5). Moreover, Scripture speaks of the joy that a parent has in knowing that their children walk in the ways of the Lord (3 John 1:4).
The responsibility to train, educate, and teach is given to the parents here, not the government. A parent might seek a partner in education, e.g. a public or private school; they should, however, assure themselves that they have a right and good partner because the responsibility to educate their children falls on them.
            Too often, parents pass their kids to schools or even to the church for their education. Far more important than academic education is biblical education. Parents should prioritize teaching their children the holy ways of God, which is why a parent should not ground their kids from church gatherings.
            This concept is related to corporate worship because it is also a parental responsibility to train children in worship practices. The primary example a child should have of a worshiper of God is his or her parents. If we separate children from their parents in worship, they will not experience that personal example of how to worship modeled in their parents. God’s people should take their responsibility of educating their children seriously and allow kids to learn to worship alongside (not separated from) parents.
Family Worship Is the Biblical Model
            Family worship is the biblical model in two ways: 1) the church is a family of adopted children of God, and 2) God has placed an important and strategic role on parents to give spiritual direction in their children’s lives, which includes direction in corporate worship. While I am not an advocate of infant baptism, many who argue for it might reference Acts 8:12 or Acts 18:8 as evidence that entire families were baptized together including children and perhaps infants. That might be a stretch; yet, something I gather from these texts is the concept of family worship. The responsibility of spiritual leadership has been placed on parents; the greatest example of godliness a child should have is his or her parents; and surely, the greatest example of worshipers of God a child should have is his or her parents. Family worship then is the biblical model.
            I do not, however, imply a problem with singleness. In fact, Scripture teaches that singleness is better (1 Cor 7:8). Not everyone is called to singleness so there is nothing wrong with either. Nonetheless, the church ought not to neglect the single person, for single men and women of God also have the responsibility of modeling proper worship for younger generations. We do not know who is watching us. While the ultimate task of godly leadership has been handed to parents, single and married people alike should be model worshipers of Jesus Christ. The church is truly one large family, transcendent through the ages and comprised of many families and single believers. Family worship is the biblical model.

The Gospel Should Not Be Dumbed Down
            We too often try to dumb down the gospel in a feeble effort to help people understand it; this is especially true of how we often teach children. The gospel, however, does not need to be dumbed down; nor, should it be. Someone recently asked me if the gospel is simple or profound and convoluted; my answer was that it is both. St. Jerome (347 AD – 420 AD) expressed, “The scriptures are shallow enough for a babe to come and drink without fear of drowning and deep enough for a theologian to swim in without ever touching the bottom.”[2] As people of God (and especially ministers of God whether vocationally or not), we should not shoot for the lowest common denominator, i.e. children can certainly understand the simplicities of the gospel but will not understand the complexities of the gospel if it is not given to them by the Holy Spirit through our teaching. If we continue to compartmentalize and separate generations and thus prevent them from worshiping together, we will continue to reap shallow and superficial Christians. There is a reason Jesus said, “Let the children come to me.” (Mark 10:14) He was not implying that we should dumb down the gospel; rather, children should come to the gospel who is Jesus and all of it, not merely in part. To accomplish this, all of God’s people should worship together.

Let Us Stop Seeking Entertainment and Start Seeking God in Worship
            I believe that significant reason adults are often so eager to separate themselves from children and youth in worship is an entertainment-minded attitude, i.e. the attitude suggests, “Let us get rid of the children so that we can move to real adult worship. What they do is their own business, but they do not belong here with us.” Nevertheless (and often subconsciously), such an attitude is founded on a desire to be served rather than to serve and to be entertained rather than worship. When we realize that worship is work rather than relaxation, our hearts, minds, and attitudes, should shift to seeking God’s glory in the entire body of Christ. For that reason, let us be faithful worshipers of God by fostering opportunities for the entire local church to worship together. Do not dismiss any generation, young or old. When the church worships God, the entire church should worship God, not merely a portion of the local church. This is the case for children participating in corporate worship.




[1] I speak here of the US Constitution, for certainly, many state constitutions discuss education as a governmental responsibility.
[2] “St. Jerome,” Quotable Quotes, Good Reads, accessed October 26, 2018, https://www.goodreads.com/quotes/940101-the-scriptures-are-shallow-enough-for-a-babe-to-come.